The KYKL chairman stated that “politics” is the physical manifestation of economy and added that a society’s morality, religion, laws, arts, literature, philosophy etc., are based on economic relations.
TFM Desk
“At this critical historical juncture, if we dance to the drum beats of colonial India, Kangleipak will no longer belong to either Meitei, Kuki or Naga. As we allow ourselves to be swallowed by the colonial strategies, we will only end up as selves with a mere shadow of our historical roots and progress”, observed the chairman of the proscribed KYKL on the occasion of its 30th anniversary.
On April 25, the KYKL observed its 30th anniversary at various locations inside Kangleipak and beyond. The anniversary related functions were held at General Headquarters, Central Headquarters, 1st Battalion, 2nd Battalion, 3rd Battalion, and every unit sections. The main function was held at General Headquarters (GHQs) attended by high ranking party leaders who also gave ‘national salute’ to the group’s flag. They also offered floral tribute to those who had made “supreme sacrifice”.
On the occasion, the anniversary function also discussed the message delivered by the chairman of the proscribed outfit. The chairman said that economy is the foundation of any society as envisaged by Marx and using the same perspective, there has been consistent efforts to dissect the Kanglei society.
The chairman stated that “politics” is the physical manifestation of economy and added that a society’s morality, religion, laws, arts, literature, philosophy etc., (sub-structure) are based on economic relations.
The chairman said that a society’s culture, morality, religion, laws, arts, literature and philosophy are like parts of a large house built on the society’s economic relations, the press release stated.
Excerpts from the press release issued by A Yaiphaba, Secretary, Publicity and Research, KYKL
Khara henna kupthana yengduna chairman na meewoibagi khunnai si senmitlon, politics, culture, nature amadi khunairol gi process singna punduna oiba yamna complex oiba thowong ni haibaga loinana hairiba process sing asigi manung da senmitlon na khwaida mapangal kanba saphu ni haina hai. Adum oinamak senmitlon khaktana attei thouwong sing da saphu piba ngammi haiba natte attei thowong singnasu attoppa thouwong singda saphu piduna khunnai asi lengduna leiriba haiba structural Marxist singgi mityeng adu chairman nasu thamli. Houjik houjik chathaduna leiriba kuki-meitei conflict asibu Marxist-Leninist perspective tagi yengduna chairman na conflict asibu thokhalliba economic forces sing adu meeyam da masak takli. Masi economics of ‘Kuki-Meitei conflict’ ni haina loubasu yai.
British ki makha pondaba leibak oiringei matamda kangleipak ta chingmi tammi ani punna nungsinana hinglamliba asi matamdugi kanglei senmitlonnani haina chairman na mahakki warol aduda thamli. Mahakna senmitlon gi lipun na Kanglei ching tam ani asi karamna punduna mara chetpa leibak ama oina thamlambage haibadu khudam piduna neinari . 1762 gi Anglo Manipur treaty da british lanmee singgi awaiman oina manipur na pikhiba lang makhal mari amadi phi sing aduna chingmi tammi anigi senmitlongi khaidoknaba yadaba mari adu utli. Hairiba lang sing asi chingda chingmee singna thaba lasing dagi tampakta tammi singna lasing lang naiduna madudagi phi saribani. Wapham asida uriba wapham di chingmi tammi anigi economic bond adu asukki matik kankhre madudi matamduda chingmi tammi ani khaidoknaba natraga chingmi na tamidagi khaidokke haibasi khanfam thokte; law social development gi miyoktani. Matamdugi Manipur asi matamdugi senmitlonduna leplibani.
Adumakpu 1949 da kangleipak na india gi loilam oina leikhraba matung dagidi kanglei economy asi india gi grant-in-aid ta yumpham oiba production punglep lepkhraba khunnai oirakle. Masina maram oiduna ching tam ani asi pothok puthokminnaba amana amada makha ponnaba meeyam haibadu oirakte. India na pitharakpa senthang munnababana chingmi tammi anigi mari gi masak taklakle. Chingsu tam mathou tadre, tamsu ching mathou tadre. Houjik tamsu chuingsu peisa pitharakliba india gi punglon da jagoi sare. Maram aduna eikhoi india na wainou haiba mikup ta wainare. Masi houjik oiriba kuki-meitei conflict ki economic reality oina chairman piri. Maram aduna houjikki oina eikhoina mathou tabasi loi mapu India na eikhoibu khudum chanduna makhoigi pungglon da jagoi saba meewoi kanglup ama oihandanaba eikhoigi senmitlon gi achetpa yumpham ama sagatnaba hotnaba mathou tai.
Eikhoigi meeyam asi wakhalon tahallaktuna eikhoi asi houjik object oina leiribba asi subject oihallaknaba hotnaba tai. Eikhoigi apunba senmitlon ama sagatnabagidamak hotnaba leppa yade. Moreh asi kuki gi kak oiba yaroi meiteigikhak oibasu yaroi masi WESIA lamdamgi oihanduna eikhoi pumba senmitlon gi mari amana punduna apunba khunnai ama semgatpa ngamgani haina chairman na critical observation piri. Hairiba puwari thougai asi pangnabagidamak eikhoi kanglei meeyam pumba wakhalon amatta oina punminabagi matam oire. Aruba asigumba historical juncture asida eikhoina machoi machoi taduna colonial india gi punglon da jagoi sarabadi Kangleipak asi Meitei gisu oiraroi, kuki gisu oiraroi natragana masi naga gi su oiraroi; India gi loilam khayatta pumyot yotsinkhiduna eikhoi puwari khongchattagi mami samkhiba tabani.